Like many people on the internet dot com I have developped a minor obsession with the film Sinners, an action-horror-comedy-musical-period-piece; as the old joke would have it, asked what genre he would like his next film to be in, writer/director Ryan Coogler simpy said "yes". It's about vampires invading a prohibition era juke joint in Mississippi. It's lots of fun, gives you plenty to think about, and is on the whole very good. Coogler pulls off a kind of maximalist sci-fi/fantasy filmmaking style that I also really enjoyed in Everything Everywhere All At Once, and since is my fandom blog I am going to talk a bit about it here. Or, rather, thoughts inspired by it - I am interested in the idea of genius, both as it appears in the film and in the broader cultural conversation going on at the moment.
Remmick, an Irish vampire, would like to gain access to the setting's juke joint in order to turn Sammy, Preacher Boy, into a vampire. If he does this he will gain access to a power Preacher Boy has, which is to revive the spirits of ancestors (and descendents too as it happens, though one gets the impression its ancestors Remmick is interested in) through music. Remmick suffers from the usual vampire weakness of needing to be invited in, and reasonably enough the remaining people in the juke joint are unwilling to do so. Alas, unfortunately, before they really understood the nature of the threat they faced they sent the patrons of aforementioned juke joint out to go home. Remmick has thus killed and turned most or all of those who were sent out. So it comes to be that, in one particularly memorable scene consequent to this, we get a rendition of Rocky Road To Dublin by the newly turned victims. Now all those former patrons are enjoying the craic with Remmick.
It has been remarked that one of the great things Sinners does is tell its story through music. And I think this is a good example of this. Because one (not the only, not even the main) thing I think the film is doing in that scene is showing us that it's not for lack of raw-talent that Remmick is unable to bring up the ancestors - it's a genuinely great rendition of Rocky Road to Dublin and I think we're meant to resonate with that; check out the comments on any internet upload of it, you'll find plenty of people joking that they'd have gone out to join the party at this. But, alas, it's not enough - the opening voiceover (repeated in the mindblowingly excellent musical number for which Rocky Road to Dublin was the dark mirror) tells us that there are some "people born with the gift of making music so true, it can pierce the veil between life and death, conjuring spirits from the past and the future." And, welp, turns out Preacher Boy was born with the sauce, Remmick was not, that's all there is to it. Underlying the conflict of the film is a notion of genius, talent that can't be taught or faithfully emulated but whose results are clear to any fair minded observer.
So I think one of the things we're meant to be doing is understanding the film's conflict as being about how the world responds to genius. This is somewhat in line with parts of the interesting take I saw here. The KKK, the greater scope villain hovering on the edges of the film, wish to simply extinguish black genius and everyone who might appreciate it through brute force. Remmick is actually less destructive than that (in fact he shows disdain for the KKK, is the one who warns the main characters about them, and indicates his intent to go kill them later), but he's still at core exploitative. He wants to appropriate Sammy's genius and the results of his talents for his own private gain. Whereas Preacher Boy himself just loves the blues, and he wants to make music everyone can experience and gain something from. I won't go into it here but in various ways Remmick's song versus Sammy's song highlight this contrast -- and its telling that the KKK make no music at all.
Now, in part, this is just a cool thing for the film to be doing. But what made it strike me in particular is how this notion of genius is absent in a certain kind of cultural conversation. I have been talking with my partner about the role of intelligence in some people's thought (a subset of the white elitist set discussed here), the way they clearly believe in something like: society should be a meritocracy wherein rank and status is accorded to merit, which is more or less just a function of one's intelligence. (Sometimes the people we have in mind allow for conscientiousness to be an independent weighting factor that modifies this, but the emphasis is invariably upon intelligence.) And what's odd is these people never ever seem to include artistic genius in this - in fact, if anything, the people with this worldview have a surprising degree of overlap with people who obviously take glee and delight in the idea that AI art shall one day render artistic talent or achievement basically valueless, something to which no social status or economic reward is attached.
Why should that be? When I think about the achievement of, say, Sister Rosetta Tharpe it looks really really similar to instances of the sort of achivement that the people I have in mind would elsewhere celebrate. She realised a potential inherent in a relatively new technology (the electric guitar) to do new things with established genres and spaces (gospel music, emerging rhythm and blues) and generated something that many many people appreciated. She played a direct hand in fostering the career of Little Richie, and was cited by lumeries like Chuck Berry, Elvis Presely, Keith Richards, Johnny Cash... etc... as directly influencing them. It would be pat, but accurate I think, to say she "disrupted" an industry as it then existed, did so in a way that involved seeing potentialities in new technologies that had been too little appreciated prior to her, and thereby generated something that would have massive cultural and economic value by any reaasonable measure. Isn't this exactly the kind of innovation that in other circumstances the merit-is-intelligence crowd would hype up? It seems sort of like what Musk did in being an early appreciator of what PayPal could be, for instance, except if anything Tharpe actually played a more active role in the first-order work of then shaping the product.
Now I pick the case as a leading example because it makes it tempting to say that clearly racial and gender biases would get in the way of appreciating this as an instance of the type they value. But, well, I would here remind the reader that the notion of artistic genius underlying such things typically takes Mozart and Goethe to be its exemplary figures. So, I don't think it's just that the paradigm-instances of this sort of genius don't look the right way for the relevant crowd: cos, actually, they do.
None the less, though, I do think that response is right in spirit. Here is the thing that the 20th century really made clear, which Sister Tharpe herself is an instance of, and which Sinners is itself commenting on. While (if you grant that genius of the pertinent sort exists at all, which is obviously contentious) Mozart and Goethe and Shakespeare and many other white men may no doubt genuinely have this sort of genius, it's now impossible to deny that a significant number of people from disfavoured ethnic/gender groups do too. Indeed that's one of the differences between Remmick and the KKK - Coogler spoke about wanting the villain to be ancient and Irish to give him an outsider perspective on racial relations in the segregated south, and I think this is one of the ways that is showing up. Unlike the KKK, Remmick actually is capable of acknolwedging black genius, he can appreciate talent across racial lines. Rather than trying to suppress that talent, he's happy to work with it - only, on his terms. He is, in some sense, a harbringinger of the cultural change to come; black people's creative talents would become impossible to deny as pop-culture opened up in certain ways, but forward thinking members of the white world, not invested in old model segregation, found new ways to come out on top none the less.
And with that in mind it makes me realise that the sort of people who lionise an intelligence based meritocracy that pointedly leaves out artistic talent, who seem to revel in using technology to drive such talent from the face of the earth in fact, are in many ways a throwback. Regressive even relative to the murderous vampire. I think exactly what they don't like is that in the face of all the evidence of the 20th century this sort of intelligence hierarchy simply cannot plausibly be maintained as attaching only to members of the favoured racial/gender demographic anymore. If you wanted a meritocracy of talent in this way then, well, you'd have to accept that some of the people in the Elite class are going to look like Sister Rosetta Tharpe. And I think what we're seeing is that the operationalisation of meritocracy the people I have in mind are opting for is designed to rule that out. The ideology is being backfilled-in to ensure it reproduces segregation. Some are to command, others are to obey, and they already know who is who. The point now is just to find a way of understanding genius that forms the divide where they know a-priori that it ought to be. For this reason a zone of accomplishment that otherwise looks very much like one they respect must be excluded, because the world is inconveniently delivering the wrong result therein.
At least with Remmick we'd get a little jig sure.